In the second stanza, the poet claims that he heard the original story of Sir Gawain recited “in hall” (31), but also that it was “linked in measures meetly / By letters tried and true” (that is, it appeared in written format) (35–36). He also links his own story with classical epics such as Virgil’s Aeneid, thereby creating a literary connection to the ancient world. They then return to their feast and the continuing festivities.īy framing the central plot of Sir Gawain and the Green Knight with an account of Britain’s founding by the Trojan Brutus, the poet establishes Camelot’s political legitimacy. Arthur and Gawain decide to hang the axe above the main dais. The Green Knight rides out of the hall, sparks flying from his horse’s hooves. The head speaks, reiterating the terms of Gawain’s promise. He reaches down, picks up the head, and holds it before him, pointing it toward the high table. However, the Green Knight does not fall from his horse. Blood spurts from the wound, and the head rolls around the room, passing by the feet of many of the guests.
Gawain lifts the axe, and in one stroke he severs the Green Knight’s head. The Green Knight dismounts and bends down toward the ground, exposing his neck. The king agrees, and Gawain recites the terms of the game to show the Green Knight that he understands the pact he has undertaken. Arthur blushes and steps forth defend his court, but just as he begins to swing the giant axe at the unfazed Green Knight, Gawain stands up and requests that he be allowed to take the challenge himself. The Green Knight begins to question the reputation of Arthur’s followers, claiming that their failure to respond proves them, cowards. The strange conditions of the game shock the court into silence once again. Yet this strength and protection come with a condition attached: in order to receive the benefits of the Pentangle, Gawaine must successfully respect and embody what it represents, that is, "stays true" to the five elements that make up the Pentangle. Ultimately, the Pentangle serves not only as a symbol of chivalry but as a talisman of strength and protection. Generousness, brotherly love, pure mind, good manners, and compassion make up this group, which are meant to guide Gawain in his everyday doings, his manner, and his conduct. The fifth group is a collection of chivalric attributes, a guide of conduct. Thus he is inwardly closely linked to Mary, who also serves as an admonishment to respect women and chastity and to remain pure in his own right. The inner side is the part of the shield closest to the body and his heart. In addition to the five joys, Gawain may also look to her for inspiration and solace.
As a complement to this group of five, Mary is depicted on the inner side of the shield.
0 kommentar(er)
